My first bonfire was held in honor of a girl named Hazel, who was to leave Om Beach the following day.
Olof bought the night's firewood supply from one of the guesthouses. There was nothing survivalist or scientific about the way we lit the fires. The wood came with some complimentary gasoline, which we doused the firewood in before lighting it up in a roaring blaze. Despite how many nature lovers and environmentalists were around, nobody uttered a word of complaint.
Sand and strings Photo credit: Olof Ehrs |
That night he ran through an incredible repertoire, including numbers from his favorite Bon Iver and some Swedish folk tunes. But of all the songs Olof performed, two became instant favorites of mine: "Talking About The Revolution" by Tracy Chapman and "The Kids" by MGMT. I had never heard the originals before; as far as I was concerned, the way Olof played them was the way they should be played. The effect might've been subliminal, that these two topics would be on my mind throughout my entire trip. From the first moment I heard them I was hooked, and couldn't get enough. I told him to play those two songs every day. Weeks later when I regained access to the Internet and listened to the originals, they paled in comparison to Olof's soulful versions. I still can't find any other covers that come close.
Listening to this great live music, I was so amped up I felt the urgent need to keep a rhythm on my lap. In my head, I heard drumming patterns alongside the guitars and voices, sounding even better. So the next day when the opportunity presented itself, I bought a small, leather-bound dholak hand-drum. I've never really been a drummer before, and essentially had no idea what I was doing. Having no classical training on how to play a dholak, I couldn't coax the same sounds out of the drum as the man who sold it to me. But I got a lot of practice quickly, and got comfortable with it my own way.
From then on, I was the resident beach drummer.
It brought me untold joy to bang on that drum, and it allowed me to jam along with all the talented musicians on the beach without hogging the limelight. I played and sang a few songs myself on guitar, but I much preferred to play along with Olof, Gili or any of the other amazing guitarist singers that stepped up. There were many of them, but only one of me. I became convincing enough at it that one of the Indian residents asked me to play at an informal Shiva celebration on the other end of the beach.
Jason was also inspired by the bonfire music, deciding that he would learn guitar. He bought his own acoustic, and after four days of tireless practice he could play his first songs. Not bad at all.
And so the bonfire became a nightly phenomenon.
"The guitars have to match the shorts, bro!" Photo credit: Olof Ehrs |
More Fire
Olof proclaimed himself fire marshall, and took pride in the role. He had a whole system of how to construct and maintain a fire on the beach. First, he dug a pit in the sand, a fair way beyond the shoreline to anticipate the tide coming in. Around this pit he placed pieces of firewood in a ring, which served a twofold purpose. They marked the borders of the fire to prevent people from getting too close, while being warmed up and dried by the flames.
The combination of light and music brought people to the fire every time, from all over the beach. They appeared out of the darkness, tentatively at first, asking to sit by our fire. But before long we all became friends, and everybody sang along to the songs that they knew. Those who were more musical would harmonize with the main melody, adding more layers to the vibe. From time to time we would sing "Welcome To Gokarna," the unofficial local anthem. And when the energy level was particularly high, a dancing procession would start, going round and round the fire, sometimes over it.
Cows would routinely come to disturb the merriment, also attracted by the light and warmth. There was always one person (usually a girl) who was most afraid of the cows. The cows instinctively knew to go after them, like they could smell the fear. They also went after cigarette packs and mixing bowls, knowing the ways of the beach. As we learned from the Indians, often the only way to get rid of a cow was to forcefully strike it, with a stick usually, to run it off. Even then, the cows seemingly knew when you were bluffing about getting physical, because it would come straight towards you, headfirst into confrontation.
Sometimes, I would take a break from playing music and just lie back on my hands, marveling at the panorama of stars overhead. Other than the Milky Way across the night sky of South Africa, I had never seen this many stars before. Of the many constellations I recognized only Orion, which had watched over all my travels to date. The stargazing would hypnotize me, until sparks leaped out from the fire into my line of vision, reminding me where I was.
There's something about sharing a fire with people that makes it easy to open up and make friendly. Performing is fun, but sometimes you want to just chill. One night I was doing exactly this, and started playing the Wing Chun game with Diego. By this time he had gotten really good at it, and I was surprised by the fluidity of our motions. Attack and block, parry and counterattack. We drew attention from others around the fire, who were eager to learn this new game. I next taught it to an American friend named Paul, who was a quick study. While we played, one onlooker was especially entranced. Finally he could contain himself no longer, and asked if he could try. Judging by the accent he sounded Russian. I said sure, and he sat cross-legged from me, a little nervous but excited.
We started slow, as I let him get used to the range of hand motions and the distancing between us. As he showed more confidence in what he was doing, we picked up speed and continued, until he was so tired he had to stop. He was sweating but exhilarated, and thanked me profusely for showing him this awesome game.
It was afterwards that someone told me he had been on acid the whole time. I can only imagine what was going on in his mind.
Olof and Gili were spellbinding performers in their own right, and when they played, people listened. But there was only one king of campfire music, and his name was Franche, from France. (Easy enough to remember.) His head was cropped short to the scalp, except for a handful of dreadlocks that sprouted from the upper back of his head, which he wore in a bun. He hadn't shaved in weeks, and had a throaty, raspy voice, the kind of voice that sounds like the product of a lifetime of smoking. He and Olof got along like peas in a pod, the latter happily playing second fiddle when Franche was at the fire.
It seemed like Franche knew every song in the book. He enjoyed himself immensely in the music, even though technically he perhaps wasn't as musical as Olof. But he made you feel good. When Franche played, his energy was contagious, making you want to jump up and join in with what he was singing, dance and go nuts. His forte was medleys, and could perform 20 songs off the same four-chord progression, as well as an amazing Bob Marley medley. I christened him Franche Marley.
The last bonfire before he left, Franche decided to spice things up with some time lassi. Riding a wave of inspiration, he decided to get naked and run into the water. He ran back, dancing, and plopped down in the sand next to a clearly uncomfortable group of ladies, as his girlfriend Lena (and the rest of us) laughed on.
At this particular moment, a cow came circling by the fire. Franche got up, slowly stalking the cow, and then sprung onto its back, trying to ride the cow bareback and naked. The cow, freaking out, ran a few steps before taking a sharp turn, throwing Franche off. As we all laughed until we cried, Franche got up, dusted himself off, and continued chasing the cow, trying to ride him. A few dogs came out and joined the menagerie, circling Franche and the cow while barking frantically. It was a scene of pure comedy.
Beached bovine Photo credit: Olof Ehrs |
Not A Race
When meeting other travelers, often the second thing I ask (after their name) is where they're from. The extra detail helps me to remember them better, given how poor I am with names. Over time I suspended all stereotypes about nationality and race. Travelers are a unique breed, wherever they come from, not at all representative of their countrymen. The more they travel, the less they fit into a box. Some look perfectly ordinary, others more obviously outlandish. But no matter their appearance, they wouldn't exactly be 'normal' in their home country.
I myself claim two home countries in Hong Kong and Canada, having moved around a lot as a kid. I learned to be a chameleon of sorts, and to blend in I relate to people on whatever level I can. It helps to remove prejudice. If I refer to someone solely based on their country, it's probably because I forgot their name.
People and places attract. It's as if the energy signature calls a certain type of person to come. Or people gravitate to a place for certain reasons, and a singular aspect of their personality is brought out in them. Whichever the case, the freaks from all over the world came to India, and loved the beaches around Gokharna. They disliked the commercial beaches of Goa, with the "loud, drunk Russian tourists." These freaks might feel alienated and estranged in modern society, despite integrating well. Many came here to find themselves, in the comfort of other freaks.
As the only ethnically Chinese person on the beach, I was a minority of one. Everyone else was Caucasian or Indian. There was a Concert of Europe going on, with very country represented. In isolated insecure moments, I felt like an outsider again. But I came back to the realization that people are just people, and everyone was here shrugging off labels anyway, so judgment be damned. I belonged here because I was also a freak. Besides, it was amusing when people would meet me for the first time, confused at my "perfect English." A Canadian girl named Amanda so happened to be reading a book called "The Geography of Thought: How Asians and Westerners Think Differently…and Why." She was fascinated that I was caught between East and West, curious about where my thinking stood between the two. Somewhere between the two, depending on the issue.
The Indians dressed like Europeans—fitted button ups, T-shirts and jeans. The Europeans dressed like Indians—beaded jewelry, loose flowing clothes and vibrant fabrics. And longyis. I got into character when I became enamored with Alibaba pants, baggy all the way down to the groin and tapered at the ankle, Aladdin-style. Once I put on a pair of those, India felt a lot more like home. I also picked up my own beach mat, a massive blue cloth with an intricate pattern of golden elephants. From then on, I too could lay out and claim any space as my own.
Incidentally, the person that came closest to my skin tone was a Nepali woman with a British accent who joined one of our beach bonfires. Her leg had been hurt in a recent motorcycle accident and her English boyfriend suffered a black eye in the process. It turns out this girl had come to India, pregnant, after running away from her wedding. She'd found out her fiancé had cheated on her during a bachelor trip to Thailand, and she came to India to escape. The 'boyfriend' that we met was in fact a 19-year old she'd met on her travels. The two of them stayed a few days before going on their way. I didn't agree with her smoking while pregnant, but reserving judgment is a constant endeavor.
Photo credit: Olof Ehrs |
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